Nature of Patisambhidamagga
The Patisambhidāmagga is insistently practical it expounds the way or path of 'discrimination' in its various a spects and tries to show how understanding can be achieved in an empirical sense instead of theorizing it
It talks about what happens and how does "Nana"(knowledge) happen when someone understand or discriminates the actuality or truth which is real in its aspects as taught by Buddha
The theory is of course necessary,the understanding or insight,and is included in this path,as well as the practice in the limited sense of concentration,the calming Jhana a process to Samatha .
The pair ,insight(vipassana) and Calming(Samatha) must therefore be coupled(Yuganandha) and function together ,which are presented as fundamental in Buddhist texts , as even mentioned in Anguttara Nikaya
Enlightenment as Ananda said ( which is mentioned in detailed in Yuganandha suttanta in Anguttara Nikaya) ,requires both Samatha and Vipassana and no one has attained Enlightenment without these two.
In fact, its said that they cannot be perfected separately and both are coupled to each other(hence Yuganandha),concentration or samatha can be perfect only when made steady by the understanding of insight (vipassana) into Dhammas(all ideas/concepts/world) as impermanent,painful and not self,but insight becomes perfect only when such cognizance is totally at calmness because of concentration or samatha
With such an underlying conception,and with all the 'actualities' penetrated simultaneously by 'discrimination', the entire presentation is systematic,structured and everything is brought into relation with everything else
It talks about what happens and how does "Nana"(knowledge) happen when someone understand or discriminates the actuality or truth which is real in its aspects as taught by Buddha
The theory is of course necessary,the understanding or insight,and is included in this path,as well as the practice in the limited sense of concentration,the calming Jhana a process to Samatha .
The pair ,insight(vipassana) and Calming(Samatha) must therefore be coupled(Yuganandha) and function together ,which are presented as fundamental in Buddhist texts , as even mentioned in Anguttara Nikaya
Enlightenment as Ananda said ( which is mentioned in detailed in Yuganandha suttanta in Anguttara Nikaya) ,requires both Samatha and Vipassana and no one has attained Enlightenment without these two.
In fact, its said that they cannot be perfected separately and both are coupled to each other(hence Yuganandha),concentration or samatha can be perfect only when made steady by the understanding of insight (vipassana) into Dhammas(all ideas/concepts/world) as impermanent,painful and not self,but insight becomes perfect only when such cognizance is totally at calmness because of concentration or samatha
With such an underlying conception,and with all the 'actualities' penetrated simultaneously by 'discrimination', the entire presentation is systematic,structured and everything is brought into relation with everything else
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